Friday, February 23, 2018

Post 6: Post from Emily!

So this week we learned quite a bit in class about the power of what we cannot see. The opaque tower of the Panopticon creates an atmosphere of always being watched for the prisoners in Bentham’s conceptualization of such an institution. Subjugation under these circumstances can be quite facile. With the advent of certain technologies, most of us are essentially in this prison: CCTV, social media, camera phones, etc all make us incredibly vulnerable to being surveilled. All the world’s a stage and big brother is always watching.
… Or at least that’s how it is meant to look. There is more power the vagueness and anonymity of this overseer figure/s than in a situation where only one known person is in charge (for example, how Mark pointed out that the talking CCTVs in the UK were not taken as seriously as their silent counterparts). This uncertainty or mystery has been known to result in self-policing toward following the rules of the tower (or state, society, what-have-you).
We derive our notion of these rules by which groups or actions are punished and which are left alone—or maybe even rewarded. What do certain omissions or penalties within a theatrical work tell us about the culture that it is reflecting? Furthermore, what is shown impacts us as an audience. Like the women in Fiji from the Bordo article, we internalize some of the ideas that are put before us by the media whether we like it or not. In some cases, we aid in enforcing these standards that were not initially our own.
But what could something like that look like? My mind jumped to horror movie rules. Virginity in women is often the key to survival or even magic powers! By contrast, the people who are murdered often break the rules we tell our teenagers to follow (don’t have sex, don’t drink, don’t smoke pot, etc.) but we also often see members of socially marginalized groups get the literal and/or figurative axe (for examples, see Tv tropes: Black Dudes Die First, Bury Your Gays). What does that say about the filmmakers? What does it say about the intended audience? Have these messages been internalized and could they be harmful?
Side note! The movie “Cabin in the Woods” (or, as my brother calls it, “House of Traps with Thor”) deconstructs this in a fun way. The gods they are feeding are the audience itself and we (the audience) like our formulaic scary movies to work in specific ways.

https://www.youtube.com/watch?v=NsIilFNNmk



Our Sofer reading about “dark matter” adds another layer to these notions while simultaneously driving home the point that what is unseen holds power in a way that is more directly applicable to our field. The gravity (pun intended) is heightened for the things that the audience does not get see. Yes, we sometimes get our adventures with the Carnage Cart (ekkyklema) revealing dead bodies, but it means more after being unable to witness the violence that lead up to the gruesome scene before us. As we all have learned from encounters with David S. Pumpkins: “the scariest thing to the mind is the unknown.”


Sometimes the dark matter of the play is simply an influential figure or event (Byron in Arcadia, Pepe El Romano in The House of Bernarda Alba, a gunshot, a wedding, etc) rather than something spooky-scary, but regardless of what sort of emotion these offstage/offscreen elements are intended to evoke they hold a commonality of power.

Or do they? Have you ever seen an instance of something that was shown being more impactful than it would have been to keep it out of the audience’s sight? Or—on the flip side—have you ever been severely let down by the choice to have an element presented as dark matter instead of overtly? Have you ever found yourself utterly engrossed in something that you couldn’t see? Feel free to riff on that.

For example, we never see what’s behind Nancy but I noped right the hell out of this one the first time I saw it.

Most importantly, I’d like you to find an example of a work that utilizes “dark matter” while also enforcing some sort of hegemony, politics, or morality. How effective is it? What does the lesson conveyed about who is punished and who is rewarded say about the artists and their audience? Did this impact you and your perception of the world? Did you generally dig it?

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